For the ascetics (yatīnām) freed from desire and anger, whose minds are controlled, The bliss of Brahman (brahmanirvāṇa) exists all around, for those who have known the self (ātman).
The pure calm of infinity exists for the ascetic who disarms desire and anger, controls reason, and knows the self.
(26) Around these holy men whose thoughts are [fast] controlled, estranged from anger and desire, knowing [at last] the self, fares Nirvana that is Brahman too.
5.26 To the monks who have control over their internal organ, who are free from desire and anger, who have known the Self, there is absorption in Brahman either way.
5.26 To those who are free from desire and wrath, who are wont to exert themselves, whose thought is controlled, and who have conquered it --- the beatitude of the Brahman is close at hand.
5.26 Absolute freedom (or Brahmic bliss) exists on all sides for those self-controlled ascetics who are free from desire and anger, who have controlled their thoughts and who have realized the Self.