Its form is not perceived here in this way, neither its end, nor its beginning, nor its foundation. Having cut this Ashvattha tree, with its firmly grown roots, with the strong weapon of non-attachment (asaṅga),
Its form is unknown here in the world; unknown are its end, its beginning, its extent; cut down this tree that has such deep roots with the sharp ax of detachment.
(3) No form of it can here be comprehended, no end and no beginning, no sure abiding-place: this fig-tree with its roots so fatly nourished—[take] the stout axe of detachment and cut it down!
15.3 Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of detachment-;
15.3 Its form as such is not perceived here, nor its end, nor its beginning, nor its support. Having cut off this firm-rooted Aśvattha with the strong axe of detachment...
15.3 Its form is not perceived here as such, neither its end nor its origin, nor its foundation nor resting place: having cut asunder this firmly rooted peepul tree with the strong axe of non-attachment.