The objects of the senses turn away, From the embodied one (dehin) who abstains from feeding on them, Except for the taste (rasa); but even his taste, Turns away, having seen the Supreme (param).
Sensuous objects fade when the embodied self abstains from food; the taste lingers, but it too fades in the vision of higher truth.
(59) For the embodied [self] who eats no more objects of sense must disappear—save only the [recollected] flavor—and that too must vanish at the vision of the highest.
2.59 The objects recede from an abstinent man, with the exception of the taste (for them). Even the taste of this person falls away after realization the Absolute.
2.59 The objects of senses, excepting relish for the objects, turn away from the abstinent dweller in the body. Even the relish turns away from him when what is supreme over the senses i.e., the self, is seen.
2.59 The objects of the senses turn away from the abstinent man leaving the longing (behind); but his longing also turns away on seeing the Supreme.