Thus the field (kṣetra), and knowledge (jñāna), and the object of knowledge (jñeya) have been declared in brief. My devotee (bhakta), having understood this, becomes fit for My state of being (madbhāva).
Know that both nature and man's spirit have no beginning, that qualities and changes have their origin in nature.
(18) And so in brief I have explained the 'field' and 'knowledge' and 'that which should be known'; the man who loves-and-worships Me, on knowing this, becomes fit to [share in] my own mode of being.
13.19 Thus has been spoken of in brief the field as also Knowledge and the Knowable. By understanding this My devotee becomes qualified for My state.
13.19 Thus the Kṣetra, knowledge and the object of knowledge have been briefly set forth. On knowing this, My devotee becomes fit to attain My state of being.
13.19 Thus the field, as well as knowledge and the knowable have been briefly stated. My devotee, knowing this, enters into My Being.