He is to be known as a perpetual renouncer (nityasannyāsī), who neither hates nor desires. For one free from the pairs of opposites, O Great-armed one (Mahābāho), is easily freed from bondage.
The man of eternal renunciation is one who neither hates nor desires; beyond dualities, he is easily freed from bondage.
(3) This is the mark of the man whose renunciation is abiding: he hates not nor desires, for, devoid of all dualities, how easily is he released from bondage.
5.3 He who does not hate and does not crave should be known as a man of constant renunciation.
5.3 He who neither hates nor desires and is beyond the pairs of opposites is to be understood as an ever-renouncer. Hence, he is easily set free from bondage, O Arjuna.
5.3 He should be known as a perpetual Sannyāsin who neither hates nor desires; for, free from the pairs of opposites, O mighty-armed Arjuna, he is easily set free from bondage.